The Killing of Dushasana
February 5th 2010 23:32
SPIRIT of INDIA presents
The Killing of Dushasana
Kathakali Dance Drama 9 (Melb) & 11 (Syd) March 2010The epic and elaborate tale of war and succession, blood and lust - The Killing of Dushasana, reveals all the beauty and brutality of India’s alluring and elaborate history and culture. Catch the enthralling dance-drama for one night only at Sydney’s Seymour Centre on Thursday 11 March (7pm) and Melbourne’s Town Hall Tuesday 9 March (7pm).
Rarely seen outside of Kerela, Southern India’s stunning coastal state; this very special performance tells the story of two families - the Kauravas and the Pandavas, in traditional Kathakali dance style - one of India’s most elaborate and ancient forms of dance.
Performed by the world-renowned Kerala Kalamandalam Dance Company, The Killing of Dushasana is a central episode of the famous Sanskrit epic The Mahabhrata, one of India’s most significant cultural and religious tales. And tells of the great civil war in the kingdom of the Kurus, where modern Delhi now sits. With one hundred thousand verses, the poem is the longest in existence and a cornerstone of Hindu mythology and philosophical thought; the other being The Ramayana.
Brought to Australia by the Nataraj Cultural Centre for the 32nd SPIRIT of INDIA cultural tour, the powerfully artistic dance-drama comes direct from Womadelaide, and comprises 17 dancers, singers, actors, drummers, and make-up artists. Akin to and around as old as Japan’s Kabuki Theatre tradition, Kathakali developed over centuries in Kerala, with elaborate costumes and make up that can take up to four hours to prepare. The performance delivers an artistic impact that needs to be experienced to be fully understood.
The Killing of Dushasana begins with a dice-game - the Pandavas are lured to gamble with their cousins the Kauravas for succession to the throne they are supposed to be sharing. The stakes are high - the Kingdom, and then as a last desperate bid, Draupadi, wife of the five Pandava brothers (married to them all to avoid jealousies), are the ultimate prize. When the game is lost Draupadi is publicly disrobed. Exile for 13 years is punishment for the brothers. But when the Pandavas return the Kauravas refuse to give up a share of the Kingdom.
The centre-piece is the famed Bhagavadgita, containing Lord Krishna’s sermon on selfless action delivered to Arjuna (a Pandava), to urge him to fight when he begins to lose nerve. Considered one of the most important texts in the history of literature and philosophy, it sets out the Indian concept of Dharma, often described as a concise guide to Hindu theology, also considered a practical, self-contained guide to life.
The sermon leads to a great bloody war at Kurukshetra, near Delhi which rages until the Pandava brothers and Lord Krishna are the only contenders left. This is represented in the final scene where the angry Bhima (a Pandava) rips open Dushasana’s body (a Kaurava), drinking his blood.
A phenomenal display of music, culture and dance the performance lasts for two hours, with an interval; and is an Indian feast for the eyes and ears rarely seen at this level of authenticity in Australia. There are two performances at the Womadelaide Festival (6 and 7 March); one at Melbourne’s Town Hall (09 March) and Sydney’s Seymour Centre (11 March) 2010.
KEY INFORMATION:
SYDNEY CONCERT 11 March 2010 7PM
VENUE Seymour Centre, Everest Theatre
PRICE $25-70
BOOKINGS www.seymour.usyd.edu.au
P: 02 9352 7940
MELBOURNE CONCERT 09 March 2010 7PM
VENUE Melbourne Town Hall
PRICE $25-$70
BOOKINGS TICKETMASTER
P: 1300 136 166
The Nataraj Cultural Centre
The Centre, which celebrates its 30th anniversary in 2010 was set up in 1980 and incorporated as a non profit-making society in 1983. The Centre owes its inspiration to the magnificent India International Centre, New Delhi.
It aims to promote the study and performance of the classical music of India in order to create stronger cultural ties between Australia and New Zealand; and India; and to look after the cultural needs of settlers from South Asia and of other interested Australians and New Zealanders.
The Centre provides facilities for the study of both Hindustani and Carnatic music, by way of short-term courses and workshops by eminent visiting musicians. The Centre’s main arts activity is the SPIRIT of INDIA concerts, which presents India's classical music annually in Australia and New Zealand.
Indian music
Indian music, Hindustani and Carnatac, has been an integral part of the religious and cultural life of India for over two thousand years, with an elaborate musical theory and literature. It is purely melodic – it neither needs nor implies harmony. Unlike Western music, Indian music retains its roots in pure melody and rhythm. Indian classical music is based on the concepts of Raga – the melodic basis of composition and improvisation, and Tala – the rhythmic framework.
The rhythmic texture of this music is highly intricate and ornamented with grace notes. It is lyrical and sensual and aims at creating a definite mood. Since Indian music is not written down, every performance is virtually a new composition, but the musician has to improvise within a well-defined traditional Raga. “Perhaps the most moving and exciting quality of Indian music is the innocence of its rapture. However sophisticated the means… complex the structure... nothing is lost of the child's freshness of wonder.” Yehudi Menuhin
Kerala Kalamandalam
A major centre for learning Indian performing arts, especially those that developed in the southern state of Kerala, Kerala Kalamandalam is situated in the village of Cheruthuruthy in Thrissur district on the banks of the Bharathapuzha. The institution, now a deemed university, was founded in 1930 by poet Vallathol Narayana Menon and Manakkulam Mukunda Raja. Kalamandalam imparts training in classical dance and theatre forms like Kathakali, Mohiniyattam, Kudiyattam, Thullal, Kuchipudi, Bharatanatyam, and Nangiar Koothu, besides the traditional orchestra called Panchavadyam. Training is also given in various percussion instruments like chenda, maddalam and mizhavu.
Kalamandalam follows the gurukula sampradayam, the ancient Indian education system based on residential tutelage. The inception of Kalamandalam gave a second life to three major classical performing arts of Kerala, as Kathakali, Kudiyattam and Mohiniyattam were, by the turn of 20th century, facing the threat of extinction under various regulations of the colonial authorities. It was at this juncture, in 1927, that Vallathol Narayana Menon and Mukunda Raja came forward and formed a society called Kerala Kalamandalam.
They solicited donations from the public and conducted a lottery in order to raise funds for this society. Kerala Kalamandalam was inaugurated in November 1930 at Kunnamkulam, and was later shifted to the village of Cheruthuruthy, just south of Shoranur in 1933.The Maharaja of Cochin donated land and a building. Subsequently, a dance department was started to revive Mohiniyattom.
Kalamandalam was conceived to provide training to its students in the Gurukula Sampradaya, an ancient tradition of residential schooling where students stayed with the teachers, sharing the same atmosphere and learning from them the nuances of the arts. Eminent masters were brought to Kalamandalam.
The Killing of Dushasana
Kathakali Dance Drama 9 (Melb) & 11 (Syd) March 2010The epic and elaborate tale of war and succession, blood and lust - The Killing of Dushasana, reveals all the beauty and brutality of India’s alluring and elaborate history and culture. Catch the enthralling dance-drama for one night only at Sydney’s Seymour Centre on Thursday 11 March (7pm) and Melbourne’s Town Hall Tuesday 9 March (7pm).
Rarely seen outside of Kerela, Southern India’s stunning coastal state; this very special performance tells the story of two families - the Kauravas and the Pandavas, in traditional Kathakali dance style - one of India’s most elaborate and ancient forms of dance.
Performed by the world-renowned Kerala Kalamandalam Dance Company, The Killing of Dushasana is a central episode of the famous Sanskrit epic The Mahabhrata, one of India’s most significant cultural and religious tales. And tells of the great civil war in the kingdom of the Kurus, where modern Delhi now sits. With one hundred thousand verses, the poem is the longest in existence and a cornerstone of Hindu mythology and philosophical thought; the other being The Ramayana.
Brought to Australia by the Nataraj Cultural Centre for the 32nd SPIRIT of INDIA cultural tour, the powerfully artistic dance-drama comes direct from Womadelaide, and comprises 17 dancers, singers, actors, drummers, and make-up artists. Akin to and around as old as Japan’s Kabuki Theatre tradition, Kathakali developed over centuries in Kerala, with elaborate costumes and make up that can take up to four hours to prepare. The performance delivers an artistic impact that needs to be experienced to be fully understood.
The Killing of Dushasana begins with a dice-game - the Pandavas are lured to gamble with their cousins the Kauravas for succession to the throne they are supposed to be sharing. The stakes are high - the Kingdom, and then as a last desperate bid, Draupadi, wife of the five Pandava brothers (married to them all to avoid jealousies), are the ultimate prize. When the game is lost Draupadi is publicly disrobed. Exile for 13 years is punishment for the brothers. But when the Pandavas return the Kauravas refuse to give up a share of the Kingdom.
The centre-piece is the famed Bhagavadgita, containing Lord Krishna’s sermon on selfless action delivered to Arjuna (a Pandava), to urge him to fight when he begins to lose nerve. Considered one of the most important texts in the history of literature and philosophy, it sets out the Indian concept of Dharma, often described as a concise guide to Hindu theology, also considered a practical, self-contained guide to life.
The sermon leads to a great bloody war at Kurukshetra, near Delhi which rages until the Pandava brothers and Lord Krishna are the only contenders left. This is represented in the final scene where the angry Bhima (a Pandava) rips open Dushasana’s body (a Kaurava), drinking his blood.
A phenomenal display of music, culture and dance the performance lasts for two hours, with an interval; and is an Indian feast for the eyes and ears rarely seen at this level of authenticity in Australia. There are two performances at the Womadelaide Festival (6 and 7 March); one at Melbourne’s Town Hall (09 March) and Sydney’s Seymour Centre (11 March) 2010.
KEY INFORMATION:
SYDNEY CONCERT 11 March 2010 7PM
VENUE Seymour Centre, Everest Theatre
PRICE $25-70
BOOKINGS www.seymour.usyd.edu.au
P: 02 9352 7940
MELBOURNE CONCERT 09 March 2010 7PM
VENUE Melbourne Town Hall
PRICE $25-$70
BOOKINGS TICKETMASTER
P: 1300 136 166
The Nataraj Cultural Centre
The Centre, which celebrates its 30th anniversary in 2010 was set up in 1980 and incorporated as a non profit-making society in 1983. The Centre owes its inspiration to the magnificent India International Centre, New Delhi.
It aims to promote the study and performance of the classical music of India in order to create stronger cultural ties between Australia and New Zealand; and India; and to look after the cultural needs of settlers from South Asia and of other interested Australians and New Zealanders.
The Centre provides facilities for the study of both Hindustani and Carnatic music, by way of short-term courses and workshops by eminent visiting musicians. The Centre’s main arts activity is the SPIRIT of INDIA concerts, which presents India's classical music annually in Australia and New Zealand.
Indian music
Indian music, Hindustani and Carnatac, has been an integral part of the religious and cultural life of India for over two thousand years, with an elaborate musical theory and literature. It is purely melodic – it neither needs nor implies harmony. Unlike Western music, Indian music retains its roots in pure melody and rhythm. Indian classical music is based on the concepts of Raga – the melodic basis of composition and improvisation, and Tala – the rhythmic framework.
The rhythmic texture of this music is highly intricate and ornamented with grace notes. It is lyrical and sensual and aims at creating a definite mood. Since Indian music is not written down, every performance is virtually a new composition, but the musician has to improvise within a well-defined traditional Raga. “Perhaps the most moving and exciting quality of Indian music is the innocence of its rapture. However sophisticated the means… complex the structure... nothing is lost of the child's freshness of wonder.” Yehudi Menuhin
Kerala Kalamandalam
A major centre for learning Indian performing arts, especially those that developed in the southern state of Kerala, Kerala Kalamandalam is situated in the village of Cheruthuruthy in Thrissur district on the banks of the Bharathapuzha. The institution, now a deemed university, was founded in 1930 by poet Vallathol Narayana Menon and Manakkulam Mukunda Raja. Kalamandalam imparts training in classical dance and theatre forms like Kathakali, Mohiniyattam, Kudiyattam, Thullal, Kuchipudi, Bharatanatyam, and Nangiar Koothu, besides the traditional orchestra called Panchavadyam. Training is also given in various percussion instruments like chenda, maddalam and mizhavu.
Kalamandalam follows the gurukula sampradayam, the ancient Indian education system based on residential tutelage. The inception of Kalamandalam gave a second life to three major classical performing arts of Kerala, as Kathakali, Kudiyattam and Mohiniyattam were, by the turn of 20th century, facing the threat of extinction under various regulations of the colonial authorities. It was at this juncture, in 1927, that Vallathol Narayana Menon and Mukunda Raja came forward and formed a society called Kerala Kalamandalam.
They solicited donations from the public and conducted a lottery in order to raise funds for this society. Kerala Kalamandalam was inaugurated in November 1930 at Kunnamkulam, and was later shifted to the village of Cheruthuruthy, just south of Shoranur in 1933.The Maharaja of Cochin donated land and a building. Subsequently, a dance department was started to revive Mohiniyattom.
Kalamandalam was conceived to provide training to its students in the Gurukula Sampradaya, an ancient tradition of residential schooling where students stayed with the teachers, sharing the same atmosphere and learning from them the nuances of the arts. Eminent masters were brought to Kalamandalam.
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